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Karman karma

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Karma bezeichnet ein spirituelles Konzept, nach dem jede Handlung – physisch wie geistig – unweigerlich eine Folge hat. Diese Folge muss nicht unbedingt im gegenwärtigen Leben wirksam werden, sondern sie kann sich möglicherweise erst in einem. Karma (n., Sanskrit: Stamm: कर्मन् karman, Nominativ: कर्म karma, Pali: kamma „Wirken, Tat“) bezeichnet ein spirituelles Konzept, nach dem jede. Maj Karma (eigentlich Maij' Karman kauniit kuvat bzw. Maj Karman kauniit kuvat, in deutsch: Maj Karmas schöne Bilder) ist eine finnische Rock- und. Karma, Karman (Aktion, Handlung, Haltung im Allgemeinen): Das Bhagavad-Gita unterscheidet drei grundsätzliche Arten von Handlungen, die abhängig sind. Karma (Sanskrit: कर्मन् karman n. Nom. Sg. कर्म karma) Handlung, Gesetz von Ursache und Wirkung, Schicksal; Tätigkeit, Arbeit; heiliges Werk.

Karman karma

Karma. Gesetz von Ursache und Wirkung. Der Begriff Karma gehört zu den Grundgedanken fast jeder hinduistischen Philosophie. Karma. Karma bezeichnet ein spirituelles Konzept, nach dem jede Handlung – physisch wie geistig – unweigerlich eine Folge hat. Diese Folge muss nicht unbedingt im gegenwärtigen Leben wirksam werden, sondern sie kann sich möglicherweise erst in einem. Karman (Sanskrit: कर्मन् karman n. Nom. Sg. कर्म karma) Tat, (auch rituelle) Handlung (Karma); Gesetz von Ursache und Wirkung, Schicksal;.

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The idea of karma was popularized in the Western world through the work of the Theosophical Society. In this conception, karma was a precursor to the Neopagan law of return or Threefold Law, the idea that the beneficial or harmful effects one has on the world will return to oneself.

Colloquially this may be summed up as 'what goes around comes around. The Theosophist I. Taimni wrote, "Karma is nothing but the Law of Cause and Effect operating in the realm of human life and bringing about adjustments between an individual and other individuals whom he has affected by his thoughts, emotions and actions.

From Wikipedia, the free encyclopedia. Intent and actions of an individual influence the future of that individual. This article is about the Indian religious concept.

For other uses, see Karma disambiguation. Karma symbols such as endless knot above are common cultural motifs in Asia. Endless knots symbolize interlinking of cause and effect, a Karmic cycle that continues eternally.

The endless knot is visible in the center of the prayer wheel. Main article: Karma in Hinduism. Main article: Karma in Buddhism.

Main article: Karma in Jainism. Further information: Poetic justice and Mills of God. For example, Peter Harvey translates the quote as follows: "It is will cetana , O monks, that I call karma; having willed, one acts through body, speech, and mind.

The problem is aggravated when the trace remains latent over a long period, perhaps over a period of many existences. The crucial problem presented to all schools of Buddhist philosophy was where the trace is stored and how it can remain in the ever-changing stream of phenomena which build up the individual and what the nature of this trace is.

The results of kamma "kamma" is the Pali spelling for the word "karma" experienced at any one point in time come not only from past kamma, but also from present kamma.

This means that, although there are general patterns relating habitual acts to corresponding results [MN ], there is no set one-for-one, tit-for-tat, relationship between a particular action and its results.

Instead, the results are determined by the context of the act, both in terms of actions that preceded or followed it [MN ] and in terms one's state of mind at the time of acting or experiencing the result [AN ].

This explains why the Buddha says in AN that the results of kamma are imponderable. Only a person who has developed the mental range of a Buddha—another imponderable itself—would be able to trace the intricacies of the kammic network.

The basic premise of kamma is simple—that skillful intentions lead to favorable results, and unskillful ones to unfavorable results—but the process by which those results work themselves out is so intricate that it cannot be fully mapped.

We can compare this with the Mandelbrot set , a mathematical set generated by a simple equation, but whose graph is so complex that it will probably never be completely explored.

We do not believe in a creator but in the causes and conditions that create certain circumstances that then come to fruition.

This is called karma. It has nothing to do with judgement; there is no one keeping track of our karma and sending us up above or down below.

Karma is simply the wholeness of a cause, or first action, and its effect, or fruition, which then becomes another cause. In fact, one karmic cause can have many fruitions, all of which can cause thousands more creations.

Just as a handful of seed can ripen into a full field of grain, a small amount of karma can generate limitless effects. The Manual of Life — Karma.

Parvesh singla. Retrieved 4 June It also lists various types of habits — such as good sattva , passion rajas and indifferent tamas — while explaining karma.

South Asian Studies. Bharatiya Vidya Bhavan. The Indo-aryans have borrowed the theory of re-birth after coming in contact with the aboriginal inhabitants of India.

Certainly Jainism and non-vedics [.. These concepts were certainly circulating amongst sramanas, and Jainism and Buddhism developed specific and sophisticated ideas about the process of transmigration.

It is very possible that the karmas and reincarnation entered the mainstream brahaminical thought from the sramana or the renouncer traditions.

Karma and Rebirth in Classical Indian Traditions. University of California Press. Wendy Doniger ed.

Different characters in the Epic take sides, some claiming destiny is supreme, some claiming free will is.

For a discussion, see: Daniel H. In the Epic, free will has the upper hand. Only when a man's effort is frustrated or when he is overcome with grief does he become a predestinarian believer in destiny.

Raju Structural Depths of Indian Thought. State University of New York Press. Japanese Buddhism. Nibbedhika Sutta: Penetrative , AN 6.

Chanting in the Hillsides. Translated by S. Jwalamalini Trust. Collected papers on Jaina studies 1st ed. Delhi: Motilal Banarsidass Publishers. In Qvarnström, Olle ed.

Congress , Washington, Card No. Shinto: A Celebration of Life. The New York Times. Retrieved 14 March Obeyesekere , Theodicy, sin and salvation in a sociology of Buddhism, Practical religion, Editor: E.

Christian Insight Meditation. Wisdom Publications Inc. Karma, rhythmic return to harmony. Los Angeles, CA. MP3 file. Retrieved 23 May Encyclopedia of Global Religion.

SAGE Publications. Valentien eds. Motilal Banarsidass. In: Ronald W. Neufeldt ed. Indian philosophy. Modern spirituality. Spirituality Outline of spirituality Category:Spirituality.

Authority control GND : Categories : Karma Buddhist philosophical concepts Hindu philosophical concepts Jain philosophical concepts Reincarnation Spirituality.

The law of karma thus represents a markedly nontheistic theodicy , or explanation of why there is evil in the world.

Different Indian moral philosophies provide different answers, but all acknowledge some kind of karmic residue resulting from the initial act.

Jainism, for example, regards karma as a fine particulate substance that settles on the soul jiva of one who commits immoral actions or has immoral thoughts, making it impure and heavy and miring it in the material world of rebirth.

The Vedic ritualistic tradition that preceded Hinduism contributed the concept of the apurva , the latent potency created within the soul by ritual and moral actions.

Much like a seed, an apurva sprouts into new realities in the distant future. Other traditions—e. Each of these examples demonstrates how the concept of karma provided a bridge between cause and effect separated by time.

Yet, while karma is in theory specific to each individual, many aspects of Indian religions reflect the widely held belief that karma may be shared.

For example, the doctrine of the transfer of merit , whereby one person can transfer his good karma to another, is found in both Buddhism and Hinduism.

Ancestral offerings and other rituals for the departed show that acts done by the living are believed to influence the well-being of the dead.

Finally, pious activities, including pilgrimages , are often performed for the benefit of living or deceased relatives.

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